“This is a clear presentation of the creed of Ahl al-Sunnah wal Jamā’ah,”. Imam Abu Ja`far al-Tahawi: Text & Translation Imam Abu Ja`far al-Tahawi ( ) can be said to represent the creed of both Ash`aris and Maturidis. Imam Abu Ja`far al-Tahawi (RA): Dr. Mufti Abdur-Rahman ibn Yusuf Mangera ( HA) Imam Abu Ja`far al-Tahawi () can be said to represent the creed of.

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But asking the same questions out of objection and disdain is mere blasphemy. It is extremly detailed and very high level, delving deep into tahawiyyq intricate aqidah issues.

We leave their secrets to Allah. He sent it down on His Messenger as revelation. The Seeing of All a h by the People of Paradise Al-Jannah is true, without their vision being all-encompassing and without a manner of being [11].

He ordered them to obey Him and forbade them to disobey Him. He sent it down on His Messenger as revelation.

We love the people of justice and trustworthiness, and hate the people of injustice and treachery. We say about All a h’s Taw hi d All a h being different from the creation in every way while believing that All a h is the One who enables us to be obedient- that All a h is One [2]without any partners. We renounce any connection with them and in our opinion they are in error and on the path of destruction. The first part of aweedah verse establishes for us that All a h is absolutely different from the creation in every way, hence there is categorically no resemblance whatsoever between All a h and the creation.

Arabic Commentaries and Resources for al-‘Aqidah al-Tahawiyyah | IlmGate

If He Wills, He will forgive them and pardon them out of His generosity, as is mentioned in the Qur’ a n when He says:. Anyone who attributes to All a h attributes in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers aqeevah, and they will know that He, in His attributes, is not like human beings.

Allah warns him and censures him and threatens him with Fire when He says, Exalted is He: No one can ward off Tahwiyya destiny [9] or put back His ruling or overpower the happening of the matters He willed for them to happen. Everything that has come down to us about this from the Messenger, may Allah bless him and grant him peace, in authentic traditions, is as he said and means what he intended.

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His will overpowers all other wills and His decree overpowers all stratagems. He apparently was aware of the problems with that sharh, not relying on it in most of the problematic areas, however there do seem to be a few tahaiwyya quotes from it in this sharh.

We agree that holding together is the true and right path and that separation is deviation and torment. So anyone who asks in objection: The explanation of this is as All a h knows and wills. We do not argue about the Qur’an and we bear witness that it is the speech of the Lord of all the Worlds which the Tahawyya Spirit came down with and taught the most honoured of all the Messengers, Muhammad, may Allah bless him and grant him peace.

He gives aqsedah to whomever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whomever He wills, and abases them, and afflicts them, out of His justice. We hate anyone who hates them or does not speak well of them and we only speak well of them. This is the explanation of the phrase: I managed to get a copy from Maktabah al-Azhar. As Allah says in His Book: Tahwwiyya believe in what we know of the karamat or marvels of the awliya’ and in the authentic stories about them from trustworthy sources.

We do not prefer any of the saintly men among the Community over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya’ put together. On the other hand, the term destinies reflect the done acts that come into existence, whether good or evil.

Seeing of All a h The Seeing of All a h by the People of Paradise Al-Jannah is true, without their vision being all-encompassing and without a manner of being [11].

They are subject to His will and judgement. He will be subject to whisperings and will be lost and doubtful, being neither an accepting believer nor a denying rejecter. We do not say that any of them will categorically go to either Paradise or the Fire, and we do not accuse any of them of kufr disbeliefshirk associating partners with All a hor nif a q hypocrisyas long as they have not openly demonstrated any of those things. All the believers are Friends of Allah and the noblest of them in the sight of Allah are those who are the most obedient and who most closely follow the Qur’an.

Al-Aqidah al-Tahawiyyah – Wikipedia

Allah knew, tahawuyya the existence of time, the exact number tahawiyya those who would enter the Garden and the tahawiyyq number of those who would enter the Fire.

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By the same analogy that He is the Bringer to life of the dead, after He has brought them to life, and deserves this name before bringing them to life, so too He deserves the name of Creator before He has created them. The same applies to all actions done by people, which are done exactly as All a h knew they would be done. We do not delve into that, trying to interpret it according to our own opinions or letting our imaginations have free rein.

All a h the Exalted says: Everyone is eased towards what he was created for and it is the action with which a man’s life is sealed which dictates his fate. We have reproduced the piece in an article format with added contributions at the end from scholars and students who commented on it.

The only will that people have is what He wills for them. Nothing about them was hidden from Him before He created them, and He knew everything that they would do before He created them. We believe in the Angel of Death who is charged with taking aqeedahh souls of all the worlds. The believers accept it, as absolute truth.

Explanation Of The Book Aqeedah Tahawiyyah – Shaykh Muhammad Khamis Al-Misriy (Hausa)

This is a fundamental aspect of belief and a necessary element of all knowledge and recognition of Allah’s oneness and Lordship. In the same way that He is the “Bringer to life of the dead,” after He has brought them to life a first time, and deserves this name before bringing them to life, so too He deserves the name of “Creator” before He has created them.

All a h ennobled him in the way that He ennobled him and revealed to him what He revealed to him. As regards the sects mentioned in this work, familiarity with Islamic history up to the time of Imam Tahawi would be quite helpful. This number will neither be increased nor decreased.

He is exalted and clear from any evil or perdition and He is perfect and clear of any fault or flaw. He causes death with no fear and quickens without difficulty. Whereas the capability of an action in terms of having the necessary health, and ability, being in a position to act and having the necessary means, exists in a person before the action.